Have you protected your copyright yet? Copyright piracy is estimated to cost millions every year. Before letting anyone see your work, make sure you've registered your work for copyright protection. For more information, click here
for ever ashamed to own them both before His holy Father, and the blessed angels in heaven (Mark 8:38).
26 For if we go on deliberately and willingly sinning after once acquiring the knowledge of the Truth, there is no longer any sacrifice left to atone for [our] sins [no further offering to which to look forward]. AMP
32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come. AMP
38 For whoever is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels. AMP
222. When I had, with much deliberation, considered of this matter, and could not but conclude that the Lord had comforted me, and that too after this my wicked sin; then, methought, I durst venture to come nigh into those most fearful and terrible scriptures, with which all this while I had been so greatly affrighted, and on which, indeed, before I durst scarce cast mine eye, yea, had much ado an hundred times to forbear wishing them out of the Bible; for I thought they would destroy me; but now, I say, I began to take some measure of encouragement to come close to them, to read them, and consider them, and to weigh their scope and tendency.
223. The which, when I began to do, I found their visage changed; for they looked not so grimly on me as before I thought they did. And, first, I came to the sixth of the Hebrews, yet trembling for fear it should strike me; which when I had considered, I found that the falling there intended was a falling quite away; that is, as I conceived, a falling from, and an absolute denial of the gospel of remission of sins by Christ; for from them the apostle begins his argument (ver. 1-3). Secondly, I found that this falling away must be openly, even in the view of the world, even so as 'to put Christ to an open shame'. Thirdly, I found that those he there intended were for ever shut up of God, both in blindness, hardness, and impenitency: it is impossible they should be renewed again unto repentance. By all these particulars, I found, to God's everlasting praise, my sin was not the sin in this place intended.
First, I confessed I was fallen, but not fallen away, that is, from the profession of faith in Jesus unto eternal life. Secondly, I confessed that I had put Jesus Christ to shame by my sin, but not to open shame; I did not deny Him before men, nor condemn Him as a fruitless one before the world. Thirdly, Nor did I find that God had shut me up, or denied me to come, though I found it hard work indeed to come to Him by sorrow and repentance. Blessed be God for unsearchable grace.
224. Then I considered that in the tenth of the Hebrews, and found that the wilful sin there mentioned is not every wilful sin, but that which doth throw off Christ, and then His commandments too. Secondly, That must also be done openly, before two or three witnesses, to answer that of the law (ver. 28). Thirdly, This sin cannot be committed, but with great despite done to the Spirit of grace; despising both the dissuasions from that sin, and the persuasions to the contrary. But the Lord knows, though this my sin was devilish, yet it did not amount to these.
225. And as touching that in the twelfth of the Hebrews, about Esau's selling his birthright, though this was that which killed me, and stood like a spear against me; yet now I did consider, First, That his was not a hasty thought against the continual labour of his mind, but a thought consented to and put in practice likewise, and that too after some deliberation (Genesis 25). Secondly, it was a public and open action, even before his brother, if not before many more; this made his sin of a far more heinous nature than otherwise it would have been. Thirdly, He continued to slight his birthright: 'He did eat and drink, and went his way; thus Esau despised his birthright' (ver. 34). Yea, twenty years after, he was found to despise it still. 'And Esau said, I have enough, my brother; keep that thou hast unto thyself' (Genesis 33:9).
25:1 ABRAHAM TOOK another wife, and her name was Keturah.
2 And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3 Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
5 And Abraham gave all that he had to Isaac.
6 But to the sons of his concubines [Hagar and Keturah] Abraham gave gifts, and while he was still living he sent them to the east country, away from Isaac his son [of promise].