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37 All whom My Father gives (entrusts) to Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, no never, reject one of them who comes to Me]. AMP
216. But notwithstanding all these helps and blessed words of grace, yet that of Esau's selling of his birthright would still at times distress my conscience; for though I had been most sweetly comforted, and that but just before, yet when that came into my mind, it would make me fear again, I could not be quite rid thereof, it would every day be with me: wherefore now I went another way to work, even to consider the nature of this blasphemous thought; I mean, if I should take the words at the largest, and give them their own natural force and scope, even every word therein. So when I had thus considered, I found, that if they were fairly taken, they would amount to this, that I had freely left the Lord Jesus Christ to His choice, whether He would be my Saviour or no; for the wicked words were these, Let Him go if He will. Then that scripture gave me hope, 'I will never leave thee nor forsake thee' (Hebrews 13:5). O Lord, said I, but I have left Thee. Then it answered again, 'But I will not leave thee.' For this I thank God also.
5 Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [I will] not,[I will] not, [I will] not in any degree leave you helpless nor forsake nor let [you] down ( relax My hold on you)! [Assuredly not!] [Joshua 1:5.] AMP
217. Yet I was grievously afraid He should, and found it exceedingly hard to trust Him, seeing I had so offended Him. I could have been exceeding glad that this thought had never befallen, for then I thought I could, with more ease and freedom in abundance, have leaned upon His grace. I see it was with me, as it was with Joseph's brethren; the guilt of their own wickedness did often fill them with fears that their brother would at last despise them (Genesis 50:15-17).
15 When Joseph's brethren saw that their father was dead, they said, Perhaps now Joseph will hate us and will pay us back for all the evil we did to him.
16 And they sent a messenger to Joseph, saying, Your father commanded before he died, saying,
17 So shall you say to Joseph: Forgive (take up and away all resentment and all claim to requital concerning), I pray you now, the trespass of your brothers and their sin, for they did evil to you. Now, we pray you, forgive the trespass of the servants of your father's God. And Joseph wept when they spoke thus to him. AMP
218. But above all the scriptures that I yet did meet with, that in the twentieth of Joshua was the greatest comfort to me, which speaks of the slayer that was to flee for refuge. And if the avenger of blood pursue the slayer, then, saith Moses, they that are the elders of the city of refuge shall not deliver him into his hand, because he smote his neighbour unwittingly, and hated him not aforetime. Oh, blessed be God for this word; I was convinced that I was the slayer; and that the avenger of blood pursued me, that I felt with great terror; only now it remained that I inquire whether I have right to enter the city of refuge. So I found that he must not, who lay in wait to shed blood: it was not the wilful murderer, but he who unwittingly did it, he who did unawares shed blood; not of spite, or grudge, or malice, he that shed it unwittingly, even he who did not hate his neighbour before. Wherefore:
219. I thought verily I was the man that must enter, because I had smitten my neighbour unwittingly, and hated him not aforetime. I hated Him not aforetime; no, I prayed unto Him, was tender of sinning against Him; yea, and against this wicked temptation I had strove for a twelvemonth before; yea, and also when it did pass through my heart, it did in spite of my teeth: wherefore I thought I had right to enter this city, and the elders, which are the apostles, were not to deliver me up. This, therefore, was great comfort to me; and did give me much ground of hope.
220. Yet being very critical, for my smart had made me that I knew not what ground was sure enough to bear me, I had one question that my soul did much desire to be resolved about; and that was, Whether it be possible for any soul that hath indeed sinned the unpardonable sin, yet after that to receive though but the least true spiritual comfort from God through Christ? The which, after I had much considered, I found the answer was, No, they could not, and that for these reasons:
221. First, Because those that have sinned that sin, they are debarred a share in the blood of Christ, and being shut out of that, they must needs be void of the least ground of hope. and so of spiritual comfort; for to such 'there remaineth no more sacrifice for sins' (Hebrews 10:26). Secondly, Because they are denied a share in the promise of life; they shall never be forgiven, 'neither in this world, neither in that which is to come' (Matthew 12:32). Thirdly, The Son of God excludes them also from a share in His blessed intercession, being