4 He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them. AMP
211. Thus was I confounded, not knowing what to do, nor how to be satisfied in this question, Whether the scriptures could agree in the salvation of my soul? I quaked at the apostles, I knew their words were true, and that they must stand for ever.
212. And I remember one day, as I was in diverse frames of spirit, and considering that these frames were still according to the nature of the several scriptures that came in upon my mind; if this of grace, then was I quiet; but if that of Esau, then tormented; Lord, thought I, if both these scriptures would meet in my heart at once, I would which of them would get the better of me. So methought I had a longing mind that they might come both together upon me; yea, I desired of God they might.
213. Well, about two or three days after, so they did indeed; they bolted both upon me at a time, and did work and struggle strangely in me for a while; at last, that about Esau's birthright began to wax weak, and withdraw, and vanish and this about the sufficiency of grace prevailed with peace and joy. And as I was in a muse about this thing, that scripture came home upon me, 'Mercy rejoiceth against judgment' (James 2:13).
13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment. AMP
214. This was a wonderment to me; yet truly I am apt to think it was of God; for the word of the law and wrath must give place to the word of life and grace; because, though the word of condemnation be glorious, yet the word of life and salvation doth far exceed in glory (2 Corinthians 3:8-12; Mark 9:5-7). Also, that Moses and Elias must both vanish, and leave Christ and His saints alone.
2 Corinthians 3:8-12
8 Why should not the dispensation of the Spirit [this spiritual ministry whose task it is to cause men to obtain and be governed by the Holy Spirit] be attended with much greater and more splendid glory?
9 For if the service that condemns [the ministration of doom] had glory, how infinitely more abounding in splendor and glory must be the service that makes righteous [the ministry that produces and fosters righteous living and right standing with God]!
10 Indeed, in view of this fact, what once had splendor [the glory of the Law in the face of Moses] has come to have no splendor at all, because of the overwhelming glory that exceeds and excels it [the glory of the Gospel in the face of Jesus Christ].
11 For if that which was but passing and fading away came with splendor, how much more must that which remains and is permanent abide in glory and splendor!
12 Since we have such [glorious] hope (such joyful and confident expectation), we speak very freely and openly and fearlessly. AMP
5 And Peter took up the conversation, saying, Master, it is good and suitable and beautiful for us to be here. Let us make three booths (tents) — one for You and one for Moses and one for Elijah.
6 For he did not [really] know what to say, for they were in a violent fright ( aghast with dread).
7 And a cloud threw a shadow upon them, and a voice came out of the cloud, saying, This is My Son, the [most dearworthy] Beloved One. Be constantly listening to and obeying Him! AMP
215. This scripture did also most sweetly visit my soul, 'And him that cometh to me I will in no wise cast out' (John 6:37). Oh, the comfort that I have had from this word, 'in no wise'! as who should say, by no means, for no thing, whatever he hath done. But Satan would greatly labour to pull this promise from me, telling of me that Christ did not mean me, and such as I, but sinners of a lower rank, that had not done as I had done. But I should answer him again, Satan, here is in this word no such exception; but 'him that comes', scaps him, any him; 'him that cometh to me I will in no wise cast out.' And this I well remember still, that of all the sleights that Satan used to take this scripture from me, yet he never did so much as put this question, But do you come aright? And I have thought the reason was, because he thought I knew full well what coming aright was; for I saw that to come aright was to come as I was, a vile and ungodly sinner, and to cast myself at the feet of mercy, condemning myself for sin. If ever Satan and I did strive for any word of God in all my life, it was for this good word of Christ; he at one end and I at the other. Oh, what work did we make! It was for this in John, I say, that we did so tug and strive; he pulled and I pulled; but, God be praised, I got the better of him, I got some sweetness from it.