2 Timothy 2:25
25 He must correct his opponents with courtesy and gentleness, in the hope that God may grant that they will repent and come to know the Truth [that they will perceive and recognize and become accurately acquainted with and acknowledge it], AMP


Repentance is associated with prayer (1 Kings 8:47), belief (Mark 1:15), baptism (Acts 2:38), and conversion (Acts 3:19) and is accompanied by humility (Matthew 11:21). Repentance is God's will and pleasure (Luke 15:7-10; 2 Peter 3:9), as well as His command (Mark 6:12; Acts 17:30). It is a gift of His sovereign love (Acts 5:31; 11:18; Romans 2:4; 2 Timothy 2:25), without which we cannot be saved (Luke 13:3).


(from Nelson's Illustrated Bible Dictionary, Copyright 1986, Thomas Nelson Publishers)

1 Kings 8:47
47 Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; AMP

Mark 1:15
15 And saying, The [appointed period of] time is fulfilled (completed), and the kingdom of God is at hand; repent ( have a change of mind which issues in regret for past sins and in change of conduct for the better) and believe (trust in, rely on, and adhere to) the good news (the Gospel). AMP

Acts 2:38
38 And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. AMP

Acts 3:19
19 So repent (change your mind and purpose); turn around and return [to God], that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord; AMP

Matthew 11:21
21 Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes [and their hearts would have been changed]. AMP

Luke 15:7-10
7 Thus, I tell you, there will be more joy in heaven over one [especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
8 Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it?
9 And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
10 Even so, I tell you, there is joy among and in the presence of the angels of God over one [especially] wicked person who repents ( changes his mind for the better, heartily amending his ways, with abhorrence of his past sins). AMP

2 Peter 3:9
9 The Lord does not delay and is not tardy or slow about what He promises, according to some people's conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance. AMP

Mark 6:12
12 So they went out and preached that men should repent [that they should change their minds for the better and heartily amend their ways, with abhorrence of their past sins]. AMP

Acts 17:30
30 Such [former] ages of ignorance God, it is true, ignored and allowed to pass unnoticed; but now He charges all people everywhere to repent ( to change their minds for the better and heartily to amend their ways, with abhorrence of their past sins), AMP

Acts 5:31
31 God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins. AMP

Acts 11:18
18 When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection]. AMP

Romans 2:4
4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God's kindness is intended to lead you to repent ( to change your mind and inner man to accept God's will)? AMP

2 Timothy 2:25
25 He must correct his opponents with courtesy and gentleness, in the hope that God may grant that they will repent and come to know the Truth [that they will perceive and recognize and become accurately acquainted with and acknowledge it], AMP

Luke 13:3
3 I tell you, No; but unless you repent ( change your mind for the better and heartily amend your ways, with abhorrence of your past sins), you will all likewise perish and be lost eternally. AMP



REPENTANCE AND IMPENITENCE




In the discussion of this subject I shall show:

What repentance is not.

1. The Bible everywhere represents repentance as a virtue, and as constituting a change of moral character; consequently, it cannot be a phenomenon of the intelligence: that is, it cannot consist in conviction of sin, nor in any intellectual apprehension of our guilt or ill-desert. All the states or phenomena of the intelligence are purely passive states of mind, and of course moral character, strictly speaking, cannot be predicated of them.

2. Repentance is not a phenomenon of the sensibility: that is, it does not consist in a feeling of regret or remorse, of compunction or sorrow for sin, or of sorrow in view of the consequences of sin to self or to others, nor in any feelings or emotions whatever. All feelings or emotions belong to the sensibility, and are, of course, purely passive states of mind, and consequently can have no moral character in themselves.

It should be distinctly understood, and always borne in mind, that repentance cannot consist in any involuntary state of mind, for it is impossible that moral character, strictly speaking, should pertain to passive states.



What repentance is.

There are two Greek words which are translated by the English word, repent.

1. Metamelomai NT:3196, "to care for," or to be concerned for one's self; hence to change one's course. This term seems generally to be used to express a state of the sensibility, as regret, remorse, sorrow for sin, etc. But sometimes it also expresses a change of purpose as a consequence of regret, or remorse, or sorrow; as in, "He answered and said, I will not; but afterwards he repented and went" (Matthew 21:29). It is used to represent the repentance of Judas, which evidently consisted of remorse and despair.

Matthew 21:29
29 The son answered, 'No, I won't go,' but later he changed his mind and went anyway. NLT


2. Metanoeo NT:3198, "to take an after view": or more strictly, to change one's mind as a consequence of, and in conformity with, a second and more rational view of the subject. This word evidently expresses a change of choice, purpose, intention, in conformity with the dictates of the intelligence. This is no doubt the idea of evangelical repentance. It is a phenomenon of will, and consists in the turning or change of the ultimate intention from selfishness to benevolence. The term expresses the act of turning; the changing of the heart, or of the ruling preference of the soul. It might with propriety be rendered by the terms "changing the heart." The English word "repentance" is often used to express regret, remorse, sorrow, etc., and is used in so loose a sense as not to convey a distinct idea, to the common mind, of the true nature of evangelical repentance. A turning from sin to holiness, or more strictly, from a state of consecration to self to a state of consecration to God, is and must be the turning, the change of mind, or the repentance that is required of all sinners. Nothing less can constitute a virtuous repentance, and nothing more can be required.



What is implied in repentance.


1. Such is the correlation of the will to the intellect, that repentance must imply reconsideration or after thought. It must imply self-reflection, and such an apprehension of one's guilt as to produce self-condemnation. That selfishness is sin, and that it is right and duty to consecrate the whole being to God and His service, are first truths, necessarily assumed by all moral agents. They are, however, often unthought of, not reflected upon. Repentance implies the giving up of the attention to the consideration and self-application of these first truths, and consequently implies conviction of sin, and guilt, and ill-desert, and a sense of shame and self-condemnation. It implies an intellectual and a hearty justification of God, of His law, of His moral and providential government, and of all His works and ways.

It implies an apprehension of the nature of Sin, that it belongs to the heart, and does not essentially consist in, though it leads to, outward conduct; that it is an utterly unreasonable state of mind, and that it justly deserves the wrath and curse of God forever.
It implies an apprehension of the reasonableness of the law and commands of God, and of the folly and madness of sin. It implies an intellectual and a hearty giving up of all controversy with God upon all and every point.

It implies a conviction that God is wholly right and the sinner wholly wrong, and a thorough and hearty abandonment of all excuses and apologies for sin. It implies an entire and universal acquittal of God from every shade and degree of blame, a thorough taking of the entire blame of sin to self. It implies a deep and thorough abasement of self in the dust, a crying out of soul against self, and a most sincere and universal, intellectual, and hearty exaltation of God.

2. Such, also, is the connection of the will and the sensibility, that the turning of the will, or evangelical repentance, implies sorrow for sin as necessarily resulting from the turning of the will, together with the intellectual views of sin which are implied in repentance. Neither conviction of sin, nor sorrow for it, constitutes repentance. Yet from the correlation which is established between the intelligence, the sensibility, and the will, both conviction of sin, and sorrow for it, are implied in evangelical repentance, the one as necessarily preceding, and the other as often preceding, and always and necessarily resulting from repentance. During the process of conviction, it often happens, that the sensibility is hardened and unfeeling; or, if there is much feeling, it is often only regret, remorse, agony, and despair. But when the heart has given away, and the evangelical turning has taken place, it often happens that the fountain of the great deep in the sensibility is broken up, the sorrows of the soul are stirred to the very bottom, and the sensibility pours forth its gushing tides like an irresistible torrent. But it frequently happens, too, in minds less subject to deep emotion, that the sorrows do not immediately flow in deep and broad channels, but are mild, melting, tender, tearful, silent, subdued.

Self-loathing is another state of the sensibility implied in evangelical repentance. This state of mind may and often does, exist where repentance is not, just as outward morality does. But, like outward morality, it must exist where true repentance is. Self-loathing is a natural and a necessary consequence of those intellectual views of self that are implied in repentance. While the intelligence apprehends the utter, shameful guilt of self, and the heart yields to the conviction, the sensibility necessarily sympathizes, and a feeling of self-loathing and abhorrence is the inevitable consequence.

It implies a loathing and abhorrence of the sins of others, a most deep and thorough feeling of opposition to sin to all sin, in self and everybody else. Sin has become, to the penitent soul, the abominable thing which it hates. It implies a holy indignation toward all sin and all sinners, and a manifest opposition to every form of iniquity.

3. Repentance also implies peace of mind. The soul that has full confidence in the infinite wisdom and love of God, in the atonement of Christ, and in His universal providence, cannot but have peace. And further, the soul that has abandoned all sin, and turned to God, is no longer in a state of warfare with itself and with God. It must have peace of conscience, and peace with God. It implies heart-complacency in God, and in all the holy. This must follow from the very nature of repentance. It implies confession of sin to God and to man, as far as sin has been committed against men. If the heart has thoroughly renounced sin, it has become benevolent, and is of course disposed, as far as possible, to undo the wrong it has committed, to confess sin, and humble self on count of it, before God and our neighbor, whom we have injured. Repentance implies humility, or a willingness to be known and estimated according to our real character. It implies a disposition to do right, and to confess our faults to God and man, as far as man has a right to know them. Let no one who has refused, and still refuses or neglects to confess his sins to God, and those sins to men that have been committed against them, profess repentance unto salvation; but let him remember that God has said, "He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall find mercy" (Proverbs 28:13), and again, "Confess your faults one to another, and pray one for another, that ye may be healed" (James 5:16).


Proverbs 28:13
13 People who cover over their sins will not prosper. But if they confess and forsake them, they will receive mercy. NLT

James 5:16
16 Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and wonderful results. NLT









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