incur it, or that the soul that sins shall not be condemned by it, he cannot it is naturally impossible! The law is as unalterable and unrepealable, both as to its precept and its penalty, as the nature of God. It cannot but be, in the very nature of things, that sin in any being, in any world, and at any time, will and must incur the penalty of the moral law. God may pardon as often as the soul sins, repents and believes, but to prevent real condemnation where there is sin, is not at the option of any being.

3. But again; I object to the view of justification in question, that it is of course inconsistent with forgiveness or pardon. If justified by imputed righteousness, why pardon him whom the law accounts as already and perpetually, and perfectly righteous? Certainly it were absurd and impossible for the law and the law-giver judicially to justify a person on the ground of the perfect obedience of His substitute, and at the same time pardon him who is thus regarded as perfectly righteous. Especially must this be true of all sin committed subsequently to the first and justifying act of faith. If when once the soul has believed, it can no more come into condemnation, it certainly can no more be forgiven. Forgiveness implies previous condemnation, and consists in setting aside the execution of an incurred penalty.

4. If the view of justification I am opposing be true, it is altogether out of place for one who has once believed, to ask for the pardon of sin. It is a downright insult to God, and apostasy from Christ. It amounts according to their view of justification, to a denial of perpetual justification by imputed righteousness, and to an acknowledgment of being condemned. It must therefore imply a falling from grace, to pray for pardon after the soul has once believed.

5. But this view of justification is at war with the whole Bible. This everywhere represents Christians as condemned when they sin teaches them to repent, confess, and pray for pardon to betake themselves afresh to Christ as their only hope. The Bible, in almost every variety or manner, represents perseverance in faith, and obedience to the end, as a condition of ultimate justification and final salvation. Let the following passages serve as examples of the manner in which the Bible represents this subject:

"But when the righteous turneth away from His righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned; in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die" (Ezekiel 18:24).


Ezekiel 18:24

24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. KJV


"When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousness shall not be remembered; but for his iniquity that he hath committed, he shall die for it" (Ezekiel 33:13).


Ezekiel 33:13-20

13 When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die.
14 Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right
15 If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die.
16 None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live.
17 Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just.
18 When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it.
19 But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it.
20 Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!
AMP


"And ye shall be hated of all men for My name's sake; but he that endureth to the end shall be saved" (Matthew 10:22; 24:13).


Matthew 10:22

22 And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [from spiritual disease and death in the world to come]. AMP


Matthew 24:13

13 But he who endures to the end will be saved. AMP


"But I keep under my body, and bring it into subjection; lest that by any means when I have preached to others, I myself should be a castaway" (1 Corinthians 9:27).


1 Corinthians 9:27

27 But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit]. AMP


"Wherefore let him that thinketh he standeth, take heed lest he fall" (1 Corinthians 10:12).


1 Corinthians 10:12

12 Therefore let anyone who thinks he stands [who feels sure that he has a steadfast mind and is standing firm], take heed lest he fall [into sin].
AMP


"We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain" (2 Corinthians 6:1).

2 Corinthians 6:1

6:1 LABORING TOGETHER [as God's fellow workers] with Him then, we beg of you not to receive the grace of God in vain [that merciful kindness by which God exerts His holy influence on souls and turns them to Christ, keeping and strengthening them do not receive it to no purpose]. AMP


"If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister" (Colossians 1:23).


Colossians 1:23

23[And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached[as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister. AMP


"Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it. Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief" (Hebrews 4:1,11).


Hebrews 4:1-11

4:1 THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.
2 For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it;neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).
3 For we who have believed (adhered to and trusted in and relied on God) do enter that rest, in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world. [Psalms 95:11.]
4 For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works. [Genesis 2:2.]
5 And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest. [Psalms 95:11.]
6 Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,
7 Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts. [Psalms 95:7,8.]
8[This mention of a rest was not a reference to their entering into Canaan.] For if Joshua had given them rest, He [God] would not speak afterward about another day.
9 So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
10 For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own. [Genesis 2:2.]
11 Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell]. AMP


"Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall" (2 Peter 1:10).


2 Peter 1:10

10 Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall. AMP


"Fear none of those things which thou shalt suffer. Behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh, shall not be hurt of the second death. To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it. And he that overcometh, and keepeth My words unto the end, to him will I give power over the nations; And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers; even as I received of My Father" (Revelation 2:10,16,17,26,27).


Revelation 2:10

10 Fear nothing that you are about to suffer. [Dismiss your dread and your fears!] Behold, the devil is indeed about to throw some of you into prison, that you may be tested and proved and critically appraised, and for ten days you will have affliction. Be loyally faithful unto death [even if you must die for it], and I will give you the crown of life. [Revelation 3:10,11.] AMP

Revelation 2:16

16 Repent [then]! Or else I will come to you quickly and fight against them with the sword of My mouth. AMP