"If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you." John 15:7.


PRAYER is both one of the means and one of the fruits of union to Christ. As a means it is of unspeakable importance. All the things of faith, all the pleadings of desire, all the yearnings after a fuller surrender, all the confessions of shortcoming and of sin, all the exercises in which the soul gives up self and clings to Christ, find their utterance in prayer. In each meditation on abiding in Christ, as some new feature of what Scripture teaches concerning this blessed life is apprehended, the first impulse of the believer is at once to look up to the Father and pour out the heart into His, and ask from Him the full understanding and the full possession of what he has been shown in the Word. And it is the believer, who is not content with this spontaneous expression of his hope, but who takes time in secret prayer to wait until he has received and laid hold of what he has seen, who will really grow strong in Christ. However feeble the soul's first abiding, its prayer will be heard, and it will find prayer one of the great means of abiding more abundantly.

But it is not so much as a means, but as a fruit of the abiding, that the Saviour mentions it in the parable of the Vine. He does not think so much of prayer-as we, alas! too exclusively do-as a means of getting blessing for ourselves, but as one of the chief channels of influence by which, through us as fellow-workers with God, the blessings of Christ's redemption are to be dispensed to the world. He sets before Himself and us the glory of the Father, in the extension of His Kingdom, as the object for which we have been made branches; and He assures us that if we but abide in Him, we shall be Israels, having power with God and man. Ours shall be the effectual, fervent prayer of the righteous man, availing much, like Elijah's for ungodly Israel. Such prayer will be the fruit of our abiding in Him, and the means of bringing forth much fruit.

To the Christian who is not abiding wholly in Jesus, the difficulties connected with prayer are often so great as to rob him of the comfort and the strength it could bring. Under the guise of humility, he asks how one so unworthy could expect to have influence with the Holy One. He thinks of God's sovereignty, His perfect wisdom and love, and cannot see how his prayer can really have any distinct effect. He prays, but it is more because he cannot rest without prayer, than from a loving faith that the prayer will be heard. But what a blessed release from such questions and perplexities is given to the soul who is truly abiding in Christ! He realizes increasingly how it is in the real spiritual unity with Christ that we are accepted and heard. The union with the Son of God is a life union: we are in very deed one with Him-our prayer ascends as His prayer. It is because we abide in Him that we can ask what we will, and it is given to us.

There are many reasons why this must be so. One is, that abiding in Christ, and having His words abiding in us, teach us to pray in accordance with the will of God. With the abiding in Christ our self-will is kept down, the thoughts and wishes of nature are brought into captivity to the thoughts and wishes of Christ; likemindedness to Christ grows upon us-all our working and willing become transformed into harmony with His. There is deep and oft-renewed heart-searching to see whether the surrender has indeed been entire; fervent prayer to the heart-searching Spirit that nothing may be kept back. Everything is yielded to the power of His life in us, that it may exercise its sanctifying influence even on ordinary wishes and desires. His Holy Spirit breathes through our whole being; and without our being conscious how, our desires, as the breathings of the divine life, are in conformity with the divine will, and are fulfilled. Abiding in Christ renews and sanctifies the will: we ask what we will, and it is given to us.

John 14:13

13 And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I AM], so that the Father may be glorified and extolled in (through) the Son. [Exodus 3:14.] AMP

John 17

17:1 WHEN JESUS had spoken these things, He lifted up His eyes to heaven and said, Father, the hour has come. Glorify and exalt and honor and magnify Your Son, so that Your Son may glorify and extol and honor and magnify You.

2[Just as] You have granted Him power and authority over all flesh (all humankind), [now glorify Him] so that He may give eternal life to all whom You have given Him.

3 And this is eternal life: [it means] to know (to perceive, recognize, become acquainted with, and understand) You, the only true and real God, and [likewise] to know Him, Jesus [as the] Christ (the Anointed One, the Messiah), Whom You have sent.

4 I have glorified You down here on the earth by completing the work that You gave Me to do.

5 And now, Father, glorify Me along with Yourself and restore Me to such majesty and honor in Your presence as I had with You before the world existed.

6 I have manifested Your Name [I have revealed Your very Self, Your real Self] to the people whom You have given Me out of the world. They were Yours, and You gave them to Me, and they have obeyed and kept Your word.

7 Now [at last] they know and understand that all You have given Me belongs to You [is really and truly Yours].

8 For the [uttered] words that You gave Me I have given them; and they have received and accepted [them] and have come to know positively and in reality [to believe with absolute assurance] that I came forth from Your presence, and they have believed and are convinced that You did send Me.

9 I am praying for them. I am not praying (requesting) for the world, but for those You have given Me, for they belong to You.

10 All [things that are] Mine are Yours, and all [things that are] Yours belong to Me; and I am glorified in (through) them. [They have done Me honor; in them My glory is achieved.]

11 And [now] I am no more in the world, but these are [still] in the world, and I am coming to You. Holy Father, keep in Your Name [in the knowledge of Yourself] those whom You have given Me, that they may be one as We [are one].

12 While I was with them, I kept and preserved them in Your Name [in the knowledge and worship of You]. Those You have given Me I guarded and protected, and not one of them has perished or is lost except the son of perdition [Judas Iscariot the one who is now doomed to destruction, destined to be lost], that the Scripture might be fulfilled. [Psalms 41:9; John 6:70.]

13 And now I am coming to You; I say these things while I am still in the world, so that My joy may be made full and complete and perfect in them [that they may experience My delight fulfilled in them, that My enjoyment may be perfected in their own souls, that they may have My gladness within them, filling their hearts].

14 I have given and delivered to them Your word (message) and the world has hated them, because they are not of the world [do not belong to the world], just as I am not of the world.

15 I do not ask that You will take them out of the world, but that You will keep and protect them from the evil one.

16 They are not of the world (worldly, belonging to the world), [just] as I am not of the world.

17 Sanctify them [purify, consecrate, separate them for Yourself, make them holy] by the Truth; Your Word is Truth.

18 Just as You sent Me into the world, I also have sent them into the world.

19 And so for their sake and on their behalf I sanctify (dedicate, consecrate) Myself, that they also may be sanctified (dedicated, consecrated, made holy) in the Truth.

20 Neither for these alone do I pray [it is not for their sake only that I make this request], but also for all those who will ever come to believe in (trust in, cling to, rely on) Me through their word and teaching,

21 That they all may be one, [just] as You, Father, are in Me and I in You, that they also may be one in Us, so that the world may believe and be convinced that You have sent Me.

22 I have given to them the glory and honor which You have given Me, that they may be one [even] as We are one:

23 I in them and You in Me, in order that they may become one and perfectly united, that the world may know and [definitely] recognize that You sent Me and that You have loved them [even] as You have loved Me.

24 Father, I desire that they also whom You have entrusted to Me [as Your gift to Me] may be with Me where I am, so that they may see My glory, which You have given Me [Your love gift to Me]; for You loved Me before the foundation of the world.

25 O just and righteous Father, although the world has not known You and has failed to recognize You and has never acknowledged You, I have known You [continually]; and these men understand and know that You have sent Me.

26 I have made Your Name known to them and revealed Your character and Your very Self, and I will continue to make [You] known, that the love which You have bestowed upon Me may be in them [felt in their hearts] and that I [Myself] may be in them. AMP


Once more: Abiding in Christ, we can fully avail ourselves of the name of Christ. Asking in the name of another means that that other authorized me and sent me to ask, and wants to be considered as asking himself: he wants the favour done to him. Believers often try to think of the name of Jesus and His merits, and to argue themselves into the faith that they will be heard, while they painfully feel how little they have of the faith of His name. They are not living wholly in Jesus' name; it is only when they begin to pray that they want to take up that name and use it. This cannot be. The promise "Whatsoever ye ask in my name," may not be severed from the command, "Whatsoever ye do, do all in the name of the Lord Jesus." If the name of Christ is to be wholly at my disposal, so that I may have the full command of it for all I will, it must be because I first put myself wholly at His disposal, so that He has free and full command of me. It is the abiding in Christ that gives the right and power to use His name with confidence. To Christ the Father refuses nothing. Abiding in Christ, 1 Come to the Father as one with Him. His righteousness is in me, His Spirit is in me; the Father sees the Son in me, and gives me my petition. It is not-as so many think-by a sort of imputation that the Father looks upon us as if we were in Christ, though we are not in Him. No; the Father wants to see us living in Him: thus shall our prayer really have power to prevail. Abiding in Christ not only renews the will to pray aright, but secures the full power of His merits to us.

Again: Abiding in Christ also works in us the faith that alone can obtain an answer. "According to your faith be it unto you": this is one of the laws of the kingdom. "Believe that ye receive, and ye shall have." This faith rests upon, and is rooted in the Word, but is something infinitely higher than the mere logical conclusion: God has promised, I shall obtain. No; faith, as a spiritual act, depends upon the words abiding in us as living powers, and so upon the state of the whole inner life. Without fasting and prayer (Mark 9:29), without humility and a spiritual mind (John 5:44), without a wholehearted obedience (1 John 3:22), there cannot be this living faith. But as the soul abides in Christ, and grows into the consciousness of its union with Him, and sees how entirely it is He who makes it and its petition acceptable, it dares to claim an answer because it knows itself one with Him. It was by faith it learnt to abide in Him; as the fruit of that faith, it rises to a larger faith in all that God has promised to be and to do. It learns to breathe its prayers in the deep, quiet, confident assurance: We know we have the petition we ask of Him.


Mark 9:29

29 And He replied to them, This kind cannot be driven out by anything but prayerand fasting. AMP

John 5:44

44 How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God? AMP

1 John 3:22

22 And we receive from Him whatever we ask, because we [watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [habitually] practice what is pleasing to Him. AMP


Abiding in Christ, further, keeps us in the place where the answer can be bestowed. Some believers pray earnestly for blessing; but when God comes and looks for them to bless them, they are not to be found. They never thought that the blessing must not only be asked, but waited for, and received in prayer. Abiding in Christ is the place for receiving answers. Out of Him the answer would be dangerous-we should consume it on our lusts (Jas. iv. 3). Many of the richest answers -say for spiritual grace, or for power to work and to blesscan only come in the shape of a larger experience of what God makes Christ to us. The fulness is IN Him; abiding in Him is the condition of power in prayer, because the answer is treasured up and bestowed in Him.

Believer, abide in Christ, for there is the school of prayer-mighty, effectual, answer-bringing prayer. Abide in Him, and you shall learn what to so many is a mystery: That the secret of the prayer of faith is the life of faith-the life that abides in Christ alone.



And In His Love



"As the Father hath loved me, so have I loved you: abide ye in my love." John 15:9.



John 15:9

9 I have loved you, [just] as the Father has loved Me; abide in My love [continue in His love with Me]. AMP

Blessed Lord, enlighten our eyes to see aright the glory of this wondrous word. Open to our meditation the secret chamber of THY LOVE, that our souls may enter in, and find there their everlasting dwelling-place. How else shall we know aught of a love that passeth knowledge?

Before the Saviour speaks the word that invites us to abide in His love, He first tells us what that love is. What He says of it must give force to His invitation, and make the thought of not accepting it an impossibility: "As the Father hath loved me, so I have loved you!"

"As the Father hath loved me." How shall we be able to form right conceptions of this love? Lord, teach us. God is love. Love is His very being. Love is not an attribute, but the very essence of His nature, the centre round which all His glorious attributes gather. It was because He was love that He was the Father, and that there was a Son. Love needs an object to whom it can give itself away, in whom it can lose itself, with whom it can make itself one. Because God is love, there must be a Father and a Son. The love of the Father to the Son is that divine passion with which He delights in the Son, and speaks, "My beloved Son, in whom I am well pleased." The divine love is as a burning fire; in all its intensity and infinity it has but one object and but one joy, and that is the onlybegotten Son. When we gather together all the attributes of God-His infinity, His perfection, His immensity, His majesty, His omnipotence-and consider them but as the rays of the glory of His love, we still fail in forming any conception of what that love must be. It is a love that passeth knowledge.

And yet this love of God to His Son must serve, O my soul, as the glass in which you are to learn how Jesus loves you. As one of His redeemed ones, you are His delight, and all His desire is to you, with the longing of a love which is stronger than death, and which many waters cannot quench. His heart yearns after you, seeking your fellowship and your love. Were it needed, He could die again to possess you. As the Father loved the Son, and could not live without Him, could not be God the blessed without Him-so Jesus loves you. His life is bound up in yours; you are to Him inexpressibly more indispensable and precious than you ever can know. You are one with Himself. "As the Father hath loved me, so have I loved you." What a love!

It is an eternal love. From before the foundation of the world-God's Word teaches us this-the purpose had been formed that Christ should be the Head of His Church, that He should have a body in which His glory could be set forth. In that eternity He loved and longed for those who had been given Him by the Father; and when He came and told His disciples that He loved them, it was indeed not with a love of earth and of time, but with the love of eternity. And it is with that same infinite love that His eye still rests upon each of us here seeking to abide in Him, and in each breathing of that love there is indeed the power of eternity. "I have loved thee with an everlasting love."

It is a perfect love. It gives all, and holds nothing back. "The Father loveth the Son, and hath given all things into His hand." And just so Jesus loves His own: all He has is theirs. When it was needed, He sacrificed His throne and crown for you: He did not count His own life and blood too dear to give for you. His righteousness, His Spirit, His glory, even His throne, all are yours. This love holds nothing, nothing back, but, in a manner which no human mind can fathom, makes you one with itself. O wondrous love! to love us even as the Father loved Him, and to offer us this love as our everyday dwelling.

It is a gentle and most tender love. As we think of the love of the Father to the Son, we see in the Son everything so infinitely worthy of that love. When we think of Christ's love to us, there is nothing but sin and unworthiness to meet the eye. And the question comes: How can that love within the bosom of the divine life and its perfections be compared to the love that rests on sinners? Can it indeed be the same love? Blessed be God, we know it is so. The nature of love is always one, however different the objects. Christ knows of no other law of love but that with which His Father loved Him. Our wretchedness only serves to call out more distinctly the beauty of love, such as could not be seen even in heaven. With the tenderest compassion He bows to our weakness, with patience inconceivable He bears with our slowness, with the gentlest loving-kindness He meets our fears and our follies. It is the love of the Father to the Son, beautified, glorified, in its condescension, in its exquisite adaptation to our needs.

And it is an unchangeable love. "Having loved His own which were in the world, He loved them to the end." "The mountains shall depart, and the hills be removed, but my kindness shall not depart from thee." The promise with which it begins its work in the soul is this: "I shall not leave thee, until I have done that which I have spoken to thee of." And just as our wretchedness was what first drew it to us, so the sin, with which it is so often grieved, and which may well cause us to fear and doubt, is but a new motive for it to hold to us all the more. And why? We can give no reason but this: "As the Father hath loved me, so I have loved you."

And now, does not this love suggest the motive, the measure, and the means of that surrender by which we yield ourselves wholly to abide in Him?

This love surely supplies a motive. Only look and see how this love stands and pleads and prays. Gaze, O gaze on the divine form, the eternal glory, the heavenly beauty, the tenderly pleading gentleness of the crucified love, as it stretches out its pierced hands and says, "Oh, wilt thou not abide with me? wilt thou not come and abide in me?" It points you up to the eternity of love whence it came to seek you. It points you to the Cross, and all it has borne to prove the reality of its affection, and to win you for itself. It reminds you of all it has promised to do for you, if you will but throw yourself unreservedly into its arms. It asks you whether, so far as you have come to dwell with it and taste its blessedness, it has not done well by you. And with a divine authority, mingled with such an inexpressible tenderness that one might almost think he heard the tone of reproach in it, it says, "Soul, as the Father hath loved me, so I have loved you: abide in my love." Surely there can be but one answer to such pleading: Lord Jesus Christ! here I am. Henceforth Thy love shall be the only home of my soul: in Thy love alone will I abide.

That love is not only the motive, but also the measure, of our surrender to abide in it. Love gives all, but asks all. It does so, not because it grudges us aught, but because without this it cannot get possession of us to fill us with itself. In the love of the Father and the Son, it was so. In the love of Jesus to us, it was so. In our entering into His love to abide there, it must be so too; our surrender to it must have no other measure than its surrender to us. O that we understood how the love that calls us has infinite riches and fulness of joy for us, and that what we give up for its sake will be rewarded a hundredfold in this life! Or rather, would that we understood that it is a LOVE with a height and a depth and a length and a breadth that passes knowledge! How all thought of sacrifice or surrender would pass away, and our souls be filled with wonder at the unspeakable privilege of being loved with such a love, of being allowed to come and abide in it for ever.

And if doubt again suggest the question: But is it possible, can I always abide in His love? listen how that love itself supplies the only means for the abiding in Him: It is faith in that love which will enable us to abide in it. If this love be indeed so divine, such an intense and burning passion, then surely I can depend on it to keep me and to hold me fast. Then surely all my unworthiness and feebleness can be no hindrance. If this love be indeed so divine, with infinite power at its command, I surely have a right to trust that it is stronger than my weakness; and that with its almighty arm it will clasp me to its bosom, and suffer me to go out no more. I see how this is the one thing my God requires of me. Treating me as a reasonable being endowed with the wondrous power of willing and choosing, He cannot force all this blessedness on me, but waits till I give the willing consent of the heart. And the token of this consent He has in His great kindness ordered faith to be-that faith by which utter sinfulness casts itself into the arms of love to be saved, and utter weakness to be kept and made strong. O Infinite Love! Love with which the Father loved the Son! Love with which the Son loves us! I can trust thee, I do trust thee. O keep me abiding in Thyself.



AS CHRIST IN THE FATHER



"As the Father hath loved me, so I have loved you. Abide in my love, even as I abide in my Father's love." John 15:9,16

CHRIST had taught His disciples that to abide in Him was to abide in His love. The hour of His suffering is nigh, and He cannot speak much more to them. They doubtless have many questions to ask as to what that abiding in Him and His love is. He anticipates and meets their wishes, and gives them His OWN LIFE as the best exposition of His command. As example and rule for their abiding in His love, they have to look to His abiding in the Father's love. In the light of His union with the Father, their union with Him will become clear. His life in the Father is the law of their life in Him.

The thought is so high that we can hardly take it in, and is yet so clearly revealed, that we dare not neglect it. Do we not read in John 6 (John 6:57), "As I live by the Father, even so he that eateth me, he shall live by me"? And the Saviour prays so distinctly (John 17:22), "that they may be one even as we are one: I in them, and Thou in me." The blessed union of Christ with the Father and His life in Him is the only rule of our thoughts and expectations in regard to our living and abiding in Him.

Think first of the origin of that life of Christ in the Father. They were ONE-one in life and one in love. In this His abiding in the Father had its root. Though dwelling here on earth, He knew that He was one with the Father that the Father's life was in Him, and His love on Him. Without this, knowledge, abiding in the Father and His love would have been utterly impossible. And it is thus only that you can abide in Christ and His love. Know that you are one with Him-one in the unity of nature. By His birth He became man, and took your nature that He might be one with you. By your new, birth you become one with Him, and are made partaker of His divine nature. The link that binds you to Him is as real and close as bound Him to the Father -the link of a divine life. Your claim on Him is as sure and always availing as was His on the Father. Your union with Him is as close.

And as it is the union of a divine life, it is one of an infinite love. In His life of humiliation on earth He tasted the blessedness and strength of knowing Himself the object of an infinite love, and of dwelling in it al the day; from His own example He invites you to learn that herein lies the secret of rest and joy. You are on with Him: yield yourself now to be loved by Him; le your eyes and heart open to the love that shines an presses in on you on every side. Abide in His love.

Think then too of the mode of that abiding in the Father and His love which is to be the law of your life "I kept my Father's commandments and abide in His love." His was a life of subjection and dependence and yet most blessed. To our proud self-seeking nature ,the thought of dependence and subjection suggests the idea of humiliation and servitude; in the life of love which the Son of God lived, and to which He invite us, they are the secret of blessedness. The Son is not afraid of losing aught by giving up all to the Father for He knows that the Father loves Him, and can have no interest apart from that of the beloved Son. He knows that as complete as is the dependence on His part is the communication on the part of the Father of all He possesses. Hence when He had said, "The Son can do nothing of Himself, except He see the Father do it," He adds at once, "Whatsoever things the Father doeth, them also doeth the Son likewise: for the Father loveth the Son, and showeth Him all things that Himself doeth." The believer who studies this life of Christ as the pattern and the promise of what his may be, learns to understand how the "Without me ye can do nothing, " is but the forerunner of "I can do all things through Christ who strengtheneth me." We learn to glory in infirmities, to take pleasure in necessities and distresses for Christ's sake; for "when I am weak, then am I strong." He rises above the ordinary tone in which so many Christians speak of their weakness, while they are content to abide there, because he has learnt from Christ that in the life of divine love the emptying of self and the sacrifice of our will is the surest way to have all we can wish or will. Dependence, subjection, self-sacrifice, are for the Christian as for Christ the blessed path of life. Like as Christ lived through and in the Father, even so the believer lives through and in Christ.

Think of the glory of this life of Christ in the Father's love. Because He gave Himself wholly to the Father's will and glory, the Father crowned Him with glory and honour. He acknowledged Him as His only representative; He made Him partaker of His power and authority; He exalted Him to share His throne as God. And even so will it be with him who abides in Christ's love. If Christ finds us willing to trust ourselves and our interests to His love, if in that trust we give up all care for our own will and honour, if we make it our glory to exercise and confess absolute dependence on Him in all things, if we are content to have no life but in Him, He will do for us what the Father did for Him. He will lay of His glory on us: As the name of our Lord is Jesus is glorified in us, we are glorified in Him (2 Thessalonians 2:2). He acknowledges us as His true and worthy representatives; He entrusts us with His power; He admits us to His counsels, as He allows our intercession to influence His rule of His Church and the world; He makes us the vehicles of His authority and His influence over men. His Spirit knows no other dwelling than such, and seeks no other instruments for His divine work. Blessed life of love for the soul that abides in Christ's love, even as He in the Father's!


2 Thessalonians 2:2

2 Not to allow your minds to be quickly unsettled or disturbed or kept excited or alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived and is here. AMP

Believer! abide in the love of Christ. Take and study His relation to the Father as pledge of what thine own can become. As blessed, as mighty, as glorious as was His life in the Father, can yours be in Him. Let this truth, accepted under the teaching of the Spirit in faith, remove every vestige of fear, as if abiding in Christ were a burden and a work. In the light of His life in the Father, let it henceforth be to you a blessed rest in the union with Him, an overflowing fountain of joy and strength. To abide in His love, His mighty, saving, keeping, satisfying love, even as He abode in the Father's love-surely the very greatness of our calling teaches us that it never can be a work we have to perform; it must be with us as with Him, the result of the spontaneous outflowing of a life from within, and the mighty inworking of the love from above. What we only need is this: to take time and study the divine image of this life of love set before us in Christ. We need to have our souls still unto God, gazing upon that life of Christ in the Father until the light from heaven falls on it, and we hear the living voice of our Beloved whispering gently to us personally the teaching He gave to the disciples. Soul, be still and listen; let every thought be hushed until the word has entered your heart too: "Child! I love thee, even as the Father loved me. Abide in my love, even as I abide in the Father's love. Thy life on earth in me is to be the perfect counterpart of mine in the Father."

And if the thought will sometimes come: Surely this is too high for us; can it be really true? only remember that the greatness of the privilege is justified by the greatness of the object He has in view. Christ was the revelation of the Father on earth. He could not be this if there were not the most perfect unity, the most complete communication of all the Father had to the Son. He could be it because the Father loved Him, and He abode in that love. Believers are the revelation of Christ on earth. They cannot be this unless there be perfect unity, so that the world can know that He loves them and has sent them. But they can be it if Christ loves them with the infinite love that gives itself and all it has, and if they abide in that love.

Lord, show us Thy love. Make us with all the saints to know the love that passeth